[ilds] Roessel and Vincent on Durrell and Gourna

Bruce Redwine bredwine1968 at earthlink.net
Thu Mar 17 13:56:37 PDT 2016


James,

The context of Roessel and Vincent’s remark is that Durrell’s does not acknowledge his indebtedness to his own work, i.e., an unfinished novel and later Revolt.  So they assert:

Yet, in all the fulsome praise of Fathy’s model village and his book, Durrell gave no sign that in 1956 he was inspired by the story of Gourna to start a novel and that he returned to it various times between 1958 and 1964 before he transformed the work into the published Tunc and Nunquam.  Nor, in Durrell’s discussion of Fathy in “With Durrell in Egypt” does he ever inform the reader of what Caradoc had declared in the typescript two decades earlier, that Gourna was the perfect village that “no one ever lived in.”  (p. 94)

I think, unless I once again miss something, that Durrell’s riff on Egyptian “mud bricks” is a classic Durrellian touch but not relevant to Roessel and Vincent’s criticism.


Bruce

> On Mar 17, 2016, at 1:26 PM, James Gifford <james.d.gifford at gmail.com> wrote:
> 
> Hi Bruce,
> 
> On 2016-03-17 1:10 PM, Bruce Redwine wrote:
>> 3.  The authors conclude by mildly criticizing Durrell for not
>> mentioning that Hassan Fathy’s village and book inspired his future
>> work... In 1978, Durrell publishes a travel piece
>> on his return to Egypt /(NYT’s/ “Egyptian Moments,” see Gifford’s
>> /Elephant’s Back,/ pp. 359-78).  Roessel and Vincent believe that
>> Durrell should have “inform[ed]” his “reader” of indebtedness to Fathy
>> (p.94).  I agree.
> 
> I haven't received my copy of /DL/ yet, so this is hasty, but yes, Durrell does discuss Fathy and Gourna in his 1978 piece "With Durrell in Egypt" and mentions Fathy's 1973 /Architecture for the Poor/.
> 
> As you know, I find it hard not to see the mud brick from Gourna as a political gesture -- he's explicit in saying it is "something more."
> 
> All best,
> James
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