[ilds] Response to James Gifford's comments on Judith (Vol. 90, issue 6)
James Gifford
james.d.gifford at gmail.com
Fri Oct 10 17:40:25 PDT 2014
Hi Bruce,
On 2014-10-10 4:53 PM, Bruce Redwine wrote:
> My understanding is that he was pro-Israel until the
> Six-Day War in 1967.
I wouldn't have a clear basis for asserting that, but it's my own sense
too. It also helps for context to know he was helping Albert Cossery
with funds and getting his work to America for publication (and quite
likely Georges Henein as well), which is to say I don't accept the
simplification of his position as anti-Egyptian for being pro-Israel.
> So it would be interesting to know exactly what
> caused Durrell’s disenchantment.
It's fascinating that he could write so very little about the war (WWII)
in his poetry *during* the war. /Personal Landscape/ is fascinating to
me for the paucity of overtly war-related content, and I don't think
it's accidental. By 1967, he'd been on Cyprus, in Yugoslavia in the
aftermath of Tito's break from the Cominform, and could express (I think
typically not in his major texts) an explicit and clear sense of the
political conflicts. I don't think he'd celebrate the military element.
But I also think it's entirely plausible that Claude was the driving
voice in /Judith/, though I'd have to sit down with it and her own novel
to really feel comfortable saying that. It's also possible (in
contrast) that Durrell was largely ghost writing her novel, /A Chair for
the Prophet/.
> At the time, many American
> conservatives praised the stunning Israeli victory. William F.
> Buckley cited it on one occasion as an example of war solving a
> political problem. How wrong he was. Was Durrell prescient?
After Cyprus, I doubt he would have seen 1967 as a resolution of the
conflict. In a sense, /A Chair for the Prophet/ can work because it
doesn't think about the Palestinians and other interests in the region.
But that's a narrative not a political position, and what works in a
novel can be quite different from what an author recognizes as reality
in the world. Or it could just be that it's how Claude understood
Israel, and it's her book, not his. I'd suspect Durrell would have
sensed the instability.
In any case after 1967, whether due to Claude's death or the Six-Day
War, or perhaps most likely due to both, we don't find Durrell taking up
those kinds of projects again. The commentary in /The Avignon Quintet/
is much different.
But I have other books before me, and I have to work my way through
those before I can set /Judith/ and /A Chair/ down for a weekend chat!
All best,
James
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