[ilds] real emotions and unreal figures
Marc Piel
marcpiel at interdesign.fr
Mon Oct 19 08:37:17 PDT 2009
Surely they are "caricatures". The question is how
far a caricature is based on reality?
Marc
Bruce Redwine a écrit :
> Bill,
>
> Back from a lecture on Tutankhamun's medicine cabinet and all the
> speculations Egyptologists like to indulge in. I love it for that; it's
> another kind of imaginative thinking. Never let anyone fool you that
> archaeology is a science — it ain't. Along this line, I have absolutely
> never thought of Shakespeare's characters as "real" and seriously doubt,
> if you questioned your students closely, any of them really think they
> are. Better question, what did Shakespeare think? I think Prospero's
> stuff-of-dream speech /(//Tempest, /IV, 1, 156ff) gives you the probably
> answer. Who thinks Sherlock is real? You gotta be kidding me. And the
> Soaps — they're pure late afternoon escapism, mainly for housewives, I
> bet, bored with their lot. No, the world would be a far worse place
> without Hamlet and Holmes. They give hope and deliverance from the real
> world. Remember, God is a humorist.
>
>
> Bruce
>
>
> On Oct 18, 2009, at 3:16 PM, Godshalk, William (godshawl) wrote:
>
>> Bruce,
>>
>> You and Norm may not be that far asunder. Let me read the book and let
>> you know.
>>
>> About the reality of fictional characters, I can report that my
>> students always (maybe not always, but often) talk about Shakespeare's
>> characters as if they are real -- same as the ladies in the grocery
>> talk about the soaps as if they are real.
>>
>> Everyone thinks Sherlock Holmes is a real dective -- don't they?
>>
>> Would the world be a better place if Hamlet and Holmes had never been
>> written?
>>
>> Bill
>>
>>
>> W. L. Godshalk *
>> Department of English * *
>> University of Cincinnati* * Stellar Disorder *
>> OH 45221-0069 * *
>> ________________________________________
>> From: ilds-bounces at lists.uvic.ca <mailto:ilds-bounces at lists.uvic.ca>
>> [ilds-bounces at lists.uvic.ca] On Behalf Of Bruce Redwine
>> [bredwine1968 at earthlink.net]
>> Sent: Sunday, October 18, 2009 4:44 PM
>> To: ilds at lists.uvic.ca <mailto:ilds at lists.uvic.ca>
>> Cc: Bruce Redwine
>> Subject: Re: [ilds] real emotions and unreal figures
>>
>> Bill,
>>
>> Deep question. I guess everything people perceive (very broadly), in
>> a scientific sense, can be reduced to neurons in the brain. Off hand,
>> however, testing my own feelings, I don't think of literature as
>> "unreal people whom we think of as real." I know I'm going into
>> another dimension, the author's Imagination, whatever that is and
>> whatever that is in tuned to, and great authors make this transition
>> more enjoyable than others. I happened yesterday to take up Emily
>> Brontë's poetry once again, and her receptivity to "the Invisible"
>> struck me as very similar to Durrell's. Does anyone think of
>> Heathcliff and Cathy Earnshaw as "real?" Or Justine and Darley? I
>> doubt it. They're a part of Emily's and Durrell's worlds, which we
>> readers want to inhabit, however momentarily. I'm arguing for
>> something mystical, which is the best way I can express it right now,
>> and against something in Holland's line of inquiry, if I understand it
>> correctly.
>>
>>
>> Bruce
>>
>>
>> On Oct 18, 2009, at 12:56 PM, Godshalk, William (godshawl) wrote:
>>
>> " All my life, I've been fascinated by the way people relate
>> to literature and the arts. As a result, I have been teaching and
>> writing about psychoanalytic psychology. cognitive science, and what
>> they tell us about the responses of readers to literary texts, movies,
>> and occasionally the other arts.
>>
>> " Recently, I've gotten intensely interested in what
>> neuropsychology has to say about the literary process. My most recent
>> book, Literature and the Brain tells how our brains function in
>> special ways when we are transported by a story, a poem, a play, or a
>> movie. We no longer sense our bodies or our environment. We do not
>> disbelieve the most imporbable things, and we feel real emotions
>> towards people and situations that we know are quite unreal.
>> Literature and the Brain explains that our brains behave in this
>> special way because we know that we cannot act to change the work of
>> art. The book goes on to address some basic questions about
>> literature. What makes us sense some language as literary? What does
>> it mean when we say a literary work is good or great or awful? What
>> brain states account for literary creativity? Why have all cultures in
>> all times, so far as we know, had some form of language art?"
>>
>> So writes Norman Holland about his newest book, Literature and the
>> Brain. I have not read the book, but I hope it gives us a way (another
>> way) of dealing with the problem of unreal people whom we think of as
>> real. I think of women checking out at a grocery store and talking
>> about the soaps.
>>
>> Bill
>>
>
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